by Rabbi Noah Weinberg

Embedded deep in our consciousness is the knowledge of life's precious secrets. The key to access them is the ABCs.

by Rabbi Nechemia Coopersmith

Exploring Judaism can mean un-learning mistaken ideas, as much as it means learning new ones.

by Rabbi Noah Weinberg

In this age of information overload, how do we sort out the good from the bad? Here are powerful techniques to really "know what you know."

by Rabbi Dovid Rosenfeld

If God loves us, why did He place us in such a dark and evil world?

by Jeff Jacoby

Reason alone is not enough to keep human beings humane.

by Shmuel Silinsky

The word "sin" has no connection with endless guilt and eternal damnation. But it does have a lot to do with archery.

by

A tool for staying focused on what's really important in life.

by Rabbi Aryeh Kaplan

The world is one long chain of events, dating all the way back to Adam.

by Sara Yoheved Rigler

Every component of the Exodus was meant to reveal another facet of how God is involved in the world.

by Rabbi Nechemia Coopersmith

What is the purpose of existence? Let's first answer: What is the purpose of the Nike shoe factory?

by Rabbi Nechemia Coopersmith

It's natural to protect ourselves from information we perceive as threatening. But it can be a big monkey wrench in seeing the elephant and recognizing God.

by Rabbi Nechemia Coopersmith

Meaning is one of man's greatest needs. Can life have meaning if existence is the result of a random occurrence?

by Rabbi Nechemia Coopersmith

If there is an absolute standard of morality, then there must be a God. Disagree? Consider the alternative.

by Rabbi Nechemia Coopersmith

Searching for religious truth is more than a matter of faith. It requires a blend of genuine tolerance with cogent reasoning and intellectual honesty.

by Rabbi Nechemia Coopersmith

Being a Jew demands developing the intellectual and moral courage to live by what is true, even if the whole world stands opposed.

by Sara Yoheved Rigler with Rabbi Moshe Zeldman

A Jewish rebuttal to Richard Dawkins' The God Delusion

by Rabbi Nechemia Coopersmith

What supports the claim that God spoke to the entire Jewish people at the foot of Mount Sinai?