My Friend’s Sudden Death Gave Me an Unwanted Crash Course in Grief

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April 10, 2024

5 min read

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Judaism’s rituals of mourning showed me a way through this uncharted territory.

The sudden, tragic loss of my dear friend was an indescribable ordeal. Her death was premature, unexpected, and shocking, adding another layer to an already unimaginable situation. My friend had been sick for a while but kept it to herself, never wanting to burden anyone else. She left behind a son, husband, family, friends, and students who loved and admired her. The impact didn’t strike me all at once, especially since it was not something on my radar of events that could happen. My body sensed the profound loss before my mind could grasp the reality of what had happened. Energy seeped out of me as if through invisible fissures, leaving my muscles aching and my body wracked with uncontrollable shivers.

Grief transported me to a parallel universe—one that mirrored the world I once knew yet was eerily altered by the void where my loved one used to be. Grief is peculiar in its ebb and flow; it comes in relentless waves, sparing you the unbearable weight of feeling everything all at once.

Losing someone close wrenches away any illusion of control you thought you had. There's no action or words to say that can bridge the gap of their absence. They are gone, and with them, a piece of your world, leaving a pain that seems insurmountable, a void that can never be filled.

Losing someone close wrenches away any illusion of control you thought you had.

As I prepared for her funeral and shiva, I braced myself for this new reality. I adopted an observational stance, ready to face whatever emotions surfaced without judgment. What could I say to her parents, husband, and family? Sure, I had lost a friend of over 20 years, but they had lost an irreplaceable family. Could I bear the weight of my grief while offering a haven for theirs?

Venturing into this uncharted territory, I was at a loss but had to find a way through. This was more than a journey of loss; it was a testament to love, memory, and the unbreakable bonds that tie me to someone I’ve lost.

Technically, as a friend I am not required to sit shiva; only immediate family are. But since she was more like a sister to me, I spent most nights at the shiva house. It didn’t feel natural to go on with my life as usual just yet. I wanted to be with other people who also loved her, people who would understand the pain I was in. Also, I wanted to be a familiar face of happier times for her family, letting them know my love for her will always extend to them.

Shiva offered a unique form of solace amidst the heartbreak. I think, I gained more from it than the people I was trying to support. It helped me to be with her family, who are all pieces of her. People came, some known and some strangers, each carrying their own experiences of loss yet united in their understanding of grief's depth and complexity. Sharing stories of my beloved friend amidst prayers and memories illuminated her life's impact and the void her passing left. This communal support, steeped in tradition and empathy, underscored a powerful message: though the pain of loss is personal, healing is a collective endeavor.

In the shadowed valleys of loss, where the light of a loved one's presence no longer reaches, the heart seeks solace in the rituals that connect us to generations past. I witnessed how sitting shiva created great comfort, guiding those grieving toward a sense of community and continuity. This sacred practice, observed for seven days following the burial, is not just about mourning; it's about remembering, healing, and finding solace in the collective heart of family and friends.

Shiva is a time when people feel profoundly connected through tragedy. In the silence that speaks louder than words, there is a shared understanding that no one should walk the path of grief alone. The presence of others in the mourner's home is a tangible reminder of the support network surrounding them, offering strength when theirs might falter.

Among the myriad of Jewish traditions associated with death and mourning, perhaps none is as touching as the act of staying with the body of the deceased until burial. This tradition, known as shemira, reflects a deep respect for the departed soul, signifying that they are never left alone, even in death. It is a final act of companionship that whispers of an unbreakable bond that transcends the physical realm.

In these moments of reflection—stripped of vanity and self-concern—you are encouraged to dwell on the essence of the soul you have lost, to remember them for how they lived and loved.

Equally significant is the covering of mirrors in the house of mourning. This act turns your attention away from yourself and towards the memory of the departed. In these moments of reflection—stripped of vanity and self-concern—you are encouraged to dwell on the essence of the soul you have lost, to remember them for how they lived and loved.

As the days of shiva passed, each moment of shared stories, every tear that fell, and the comforting words spoken by our Rabbi helped with healing and connection. The belief that my friend, though absent from this mortal realm, was not lost to us forever became a sense of hope in the overwhelming darkness of grief. The idea that she is now in the presence of a loving God offered a solace that was both profound and transcendent, reminding me that the bonds of love and friendship are eternal, transcending the confines of this earthly existence.

In this sacred space of mourning, supported by the warmth of community and fortified by a steadfast faith in a higher power, I found solace and an unshakeable sense of belonging and purpose. This realization that there is a realm where your loved ones await you, filled with peace and freed from suffering, brought me an indescribable comfort.

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