What Two Hebrew Words Reveal About Israeli Democracy


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A neon orange lunch ticket exposed my family's poverty to my whole school. Decades later, it taught me the real meaning of privacy, trust, and holding someone else's secret.
I can still see it. A little neon orange lunch ticket.
It was just a piece of paper, something a child would normally never give a second thought to. But I remember it.
When I was growing up, my family didn't have a lot of money. My brother and I needed assistance in order to have lunch at school.
The children whose parents paid for their lunches were given beige lunch tickets to use during the week. Beige, ordinary. Nothing that called attention to them.
But the children who received free lunch were given bright, neon orange tickets. Ours stood out.
And everyone knew what the orange ticket meant.
Free lunch.
My brother would rather go without lunch than hold up that orange ticket and let everyone know that his family needed assistance. I was hungry and wanted lunch.
My brother and I experienced those tickets differently. He refused to show his. He would rather go without lunch than hold up that orange ticket and let everyone know that his family needed assistance.
I showed mine. I was hungry and wanted lunch.
I knew that the little piece of neon orange paper was telling people something about my family that I had never chosen to tell them.
I didn't have the words for it at the time. It was vulnerability, embarrassment, shame. It was the feeling of having something personal about you exposed to the world without your permission.
I wanted a beige ticket and be like everyone else. Most of all, I wanted to decide who knew.
But I didn't get to decide. The neon orange ticket decided for me.
As an adult, I find myself noticing vulnerability in people in ways I didn't understand when I was young.
We all have layers. There are things we willingly share with the world, and there are things we hold close. There are stories that belong only to us until we decide we are ready to tell them.
That is not something we should be ashamed of. Our layers are part of our dignity.
There is a difference between being authentic and being exposed. Authenticity is something we choose. Exposure is something that happens to us.
When someone learns something deeply personal about us before we’re ready to share it, it can feel like someone has walked into a room inside of us without knocking. They know something about us that we didn't intentionally give them.
And suddenly, we feel naked, vulnerable, unprotected.
So how do we live truthful lives and still protect the parts of ourselves that need protecting?
I think the answer is trust.
Trust allows us to slowly take off our layers. When we trust someone, we might share something small. They listen and don't judge. They don't use it against us or tell someone else.
So we feel safe enough to share a little more. That’s how relationships deepen and how people become truly known. Through chosen vulnerability, not forced exposure.
There is a beauty and a grace in allowing our friends, our colleagues, our family, and the people we care about to keep their secrets. We don't need to know everything about everyone.
There is something beautiful about saying: Here’s a part of me I don't show everyone.
That’s a gift, and gifts should be handled carefully.
There is a beauty and a grace in allowing our friends, our colleagues, our family, and the people we care about to keep their secrets. We don't need to know everything about everyone.
And when we know something, that doesn’t give us the permission to share it. Sometimes the kindest thing we can do is hold what has been entrusted to us.
We need to allow people their own timing and process, to make their own decision about when—and with whom—they are ready to be fully known.
I have been fortunate to have a brilliant teachers in my life who have helped me see these ideas through a deeper Jewish lens. As I learned the laws of Shmirat HaLashon, guarding our speech, and refraining from speaking lashon hara, derogatory speech, I realized that I had been exposed to many of these teachings throughout my life. I just didn't know it.
Shmirat HaLashon gave me a Jewish language for something I had experienced as a child.
I had already learned what it felt like when something about me was revealed before I was ready. Now I was learning the responsibility that comes with knowing something about someone else.
The Chafetz Chaim, the rabbi who organized and promulgated these laws, teaches us to be incredibly careful with our words—to guard our speech, to be mindful of lashon hara, and to recognize the enormous power our words can have.
Guarding our speech is about what we say and what we choose not to say. It’s about knowing when information belongs to us—and when it doesn't.
It is about understanding that another person's vulnerability is not ours to turn into conversation.
I sometimes wonder what would have happened if every lunch ticket had been beige. Would I have felt different? Would my brother have eaten?
I still remember that neon orange ticket. Perhaps in some way, we all have one.
We all have our orange ticket, something we don't want everyone to see and we’re ready to talk about.
Something we don't want everyone to see and we’re ready to talk about. Something that makes us feel exposed, afraid it might change how people see us.
Maybe it is financial, a mistake we made, a family situation. Maybe it’s a fear or an insecurity. We all have our layers.
Information is power. But truth alone does not give us permission to share it. Sometimes the holiest thing we can do with the truth is protect it.
There is grace in saying: This isn't mine to tell. There is dignity in allowing someone else to control their own story and protecting their vulnerability.
Our words matter. Our silence matters.
So when someone gives me a glimpse behind their layers, when they share something they don't share with everyone, I want to remember the little girl with the neon orange lunch ticket.
I want to say: You are safe with me.

Thank you for sharing such a meaningful message delivered through a powerful story. Before I speak of others I will picture a neon orange ticket flashing to assess my words before they leave my lips. From bad things, good things can come. You are a shining example of that.
This is an incredibly meaningful article. One of my mentors told us years ago, in the name of one of the great Masters of Mussar (study of ethical teachings), that one should not share a teaching that is especially meaningful to you with someone who will not appreciate it. By doing so, you risk causing its importance to lessen in your own eyes.
What a beautiful story! You’ve touched me deeply and shed new light on what it is to be be human - and most importantly, how to treat one another with tenderness, mercy, respect, and genuine Love. Thank you! 🥲❤️🥲
You expressed my exact thoughts and feelings. I had a smaller but similar instance when we were in elementary school, we were learning about savings and bank account so we all opened up a bank account. On a designated day of the week, we were to bring money from home and put it in the bank account. I remember bringing perhaps a quarter. That’s all we could afford I remember a boy in my same apartment building bringing five dollar bill every week.
All Yeshivos did that, I imagine. I was summoned every year of elementary school due to not having an admission card. We were sent out and home until we brought in the admission card. Hopefully, today tunes are different !
I attended Y. U. High School in the 70's.When I was in 9th grade, I was summoned in the middle of class to the principal's office. Since i was a good student with no behavior issues, I did not know why I was being called down. As soon as I entered his office, the principal looked up and said "you have to go home. You're parents didn't pay tuition." Nothing else. No words of consolation or anything else to make me feel better. I knew my parents were having financial issues but was unaware that it could be this serious.I took the bus home and called my mother who was working. I told her to take my savings book with the money I saved and use it for the tuition. My mother told me not to worry but I felt overwhelming sadness for my parents.And through my tears, I recited Tehillim for them.
That's because Jewish school administrations have no empathy. They only care about money, not you.
I would not generalize and accuse all administrations of such callousness. I would like to believe that today things have changed for the better.
So sorry to read all these sad experiences! By naming your school in your msg, though, you just committed the transgression that the Chafetz Chaim devoted his life to: Lashon Hara..And the aveira is multiplied by the number of people who hear/ read it. I hope someone can fix this by removing the yeshiva's name.
So glad today's school have learned much since then.
The school went out of existence many years ago.
Hmmmm. I'm happy to apologize if I'm wrong.... but the Univ itself is still around and this kinda reflects badly on them! (Also... LH about those, um, "no longer alive" is also.forbidden 😱, no? )DISCLAIMER: I am not related to any employee in that institution!!! And I do feel so sorry about your humiliating expce.
The University had nothing to do with the event that occurred more than 50 years ago and is no reflection on today's University which is very generous with financial scholarships.By the way, I never felt humiliation and never expressed such feelings to my parents or anyone else.
BEAUTIFUL!
Thank you - great insights.
The school handled it poorly. You did the best you could to deal with it.
Most things in life are some form of stereotype that do not necessarily reflect real truth, or the whole truth.
It is not whether you are poor, or rich; it is about what kind of human being you decide to be, regardless.