Vayishlach (Genesis 32:4-36:43 )
GOOD MORNING! Hanukah is coming soon - the first night is Friday, December 11th. Hanukah is the celebration of a miracle and is the time of a miracle. Our sages tell us "One cannot rely upon a miracle." However, even David Ben Gurion proclaimed that, "A Jew who does not believe in miracles ... is not a realist."
It would be a miracle if we could double the number of subscribers to the Shabbat Shalom during Hanukah! If you have a friend who would like to receive it via email, one can be subscribed (with his/her permission) at ShabbatShalom.org or to the fax edition (with his/her permission) by sending the name and fax number to KP@aish.com or by faxing to 305-531-9334. What a wonderful Hanukah gift - and free, too!
Hanukah is a wonderful family holiday. After we light the candles, we sing Maoz Tzur, eat jelly donuts, tell stories, have quizzes about Hanukah - all in the light of the Hanukah candles. Memories are made up of a collection of precious moments. Hanukah can provide you with many wonderful memories!
Q & A: WHAT IS HANUKAH
HOW DO WE CELEBRATE IT?
There are two ways which our enemies have historically sought to destroy us. The first is by physical annihilation; the most recent attempt being the Holocaust. The second is through cultural assimilation. Purim is the annual celebration of our physical survival. Hanukah is the annual celebration of our spiritual survival over the many who would have liked to destroy us through cultural assimilation.
In 167 BCE the Syrian-Greek emperor, Antiochus, set out to destroy Judaism by imposing a ban on three mitzvot: The Shabbat, The Sanctifying of the New Month (establishing the first day of the month by testimony of witnesses who saw the new moon) and Brit Mila (entering the Covenant of Abraham through Torah-ordained circumcision). The Shabbat signifies that God is the Creator and Sustainer of the Universe and that His Torah is the blueprint of creation, meaning and values. Sanctifying the New Month determines the day of the Jewish holidays. Without it there would be chaos. For example, if Succot is the 15th of Tishrei, the day it occurs depends upon which day is declared the first of Tishrei. Brit Mila is a sign of our special covenant with the Almighty. All three maintain our cultural integrity and were thus threats to the Greek culture.
Matityahu and his 5 sons, known as the Maccabees, started a revolt and three years later succeeded in evicting the oppressors. The victory was a miracle - on the scale of Israel defeating the combined super-powers of today. Having regained control of the Temple in Jerusalem, they wanted to immediately rededicate it. They needed ritually pure olive oil to re-light the Menorah in the Temple. Only a single cruse of oil was found; enough to burn for just one day. However, they needed oil for eight days until new ritually pure olive oil could be produced. A miracle occurred and the oil burned for eight days.
Therefore, we light Hanukah candles (or better yet, lamps with olive oil) for eight days. One the first day, two the second and so forth. The first candle is placed to the far right of the menorah with each additional night's candle being placed to the immediate left. One says three blessings the first night (two blessings each subsequent night) and then lights the candles, starting with the furthermost candle to the left. The menorah should have all candles in a straight line and at the same height. Ashkenazi tradition has each person of the household lighting his own menorah. Sefardi tradition has just one menorah lit per family. The blessings can be found on the back of the Hanukah candle box or in a Siddur, prayer book. The candles may be lit inside the home. It is preferable to light where passersby in the street can see them - to publicize the miracle of Hanukah. In Israel, people light outside in special glass boxes built for a menorah or little glasses with olive oil and wicks.
The tradition to eat latkes, potato pancakes, is in memory of the miracle of the oil (latkes are fried in oil). In Israel, the tradition is to eat sufganiot, deep-fried jelly donuts. The traditional game of Hanukah uses a dreidel, a four-sided top with the Hebrew letters Nun, Gimmel, Hey, Shin (the first letters of "Nes Gadol Haya Sham - A Great Miracle Happened There." In Israel, the last letter is a Pay - for "here.") In times of persecution when learning Torah was forbidden, Jews would learn anyway. When the soldiers would investigate, they would pull out the dreidel and pretend that they were gambling. The rules for playing dreidel: Nun - no one wins; Gimmel - spinner takes the pot; Hey - spinner get half the pot; Shin/Pay - spinner matches the pot!
Here's a question to think about: If enough oil was found to burn in the Temple menorah for one day and the oil lasted for eight days, then the miracle was really only for the seven additional days of lighting. Why then do we celebrate Hanukah for eight days and not seven?
For more on Hanukah, including animated instructions on how to light the candles, go to: aish.com/h/c/
For more on "Chanukah" go to ShabbatShalomAudio.com!
Torah Portion of the Week
On the trip back to Canaan, Jacob meets his brother Esau; Jacob wrestles with the angel. Then they arrive in Shechem; Shechem, the son of Chamor the Hivite, (heir to the town of Shechem) rapes Jacob's daughter, Dina; Dina's brothers, Shimon and Levy, massacre the men of Shechem; Rebecca (Rivka) dies; God gives Jacob an additional name, "Israel," and reaffirms the blessing to Avraham that the land of Canaan (Israel) will be given to his descendants; Rachel dies after giving birth to Benjamin (Binyomin); Jacob's 12 sons are listed; Isaac dies; Esau's lineage is recorded as is that of Seir the Horite; and lastly ... the succession of the Kings of Edom is chronicled.
* * *
based on Growth Through Torah by Rabbi Zelig Pliskin
Before encountering his evil brother, Esav, Jacob divided all that he had into two camps. The Torah states:
"And (Jacob) said 'If Esau will come to one camp and smite it, the remaining camp will be saved' " (Genesis 32:9).
What lesson do we learn from Jacob's action?
Rashi, the great commentator, tells us that Jacob had three strategies to deal with the threat from his brother: (1) he sent gifts to appease him, (2) he prayed for Divine assistance, and (3) he prepared for war.
Rabbi Yeruchem Levovitz points out that Jacob did not rely on his righteousness; he made every humanly effort possible. The forefathers kept to natural laws in dealing with life situations. After all, the laws of nature are the Almighty's laws (He did set up the universe!). This is our goal - to do all that is in our power, but to realize that our success ultimately depends upon the Almighty.
CANDLE LIGHTING - December 4
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J'Burg 6:30 - London 3:35 - Los Angeles 4:25
Melbourne 8:11 - Mexico City 5:39 - Miami 5:11
New York 4:11 - Singapore 6:39 - Toronto 4:23
QUOTE OF THE WEEK:
The greatness of a person is measured by
the responsibility he accepts.
With Deep Appreciation to
Robert E. (Bob) Honeyman
Ann Arbor, MI
Rabbi Kalman Packouz
Click here for Rabbi Packouz's bio
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