Actualizing potential through tests
Vayeira (Genesis 18-22 )
The Russian Czar Nicholas I, in his efforts to destroy
Jewish life, demanded that each Jewish community provide soldiers for his
forces. These young men, called
"Cantonists," were typically drafted at the age of 12 and served
in the Russian army for 25 years. They did not serve in the regular army,
however, but in separate units under the most
anti-Semitic officers. The Russian hope was that they would eventually
convert to the Russian church. Ultimately, many of these young men did lose
their Jewish identity. Others were killed, and many took their own lives rather
than be baptized.
It so happened during this period, that there was a meeting
in St. Petersburg of many of the great rabbis of the time. The meeting took
place around the High Holidays and there was some speculation as to which rabbi
should be given the honor of leading the
Rosh Hashana services. Right before the services were to begin, a group of
Cantonists walked into the shul and announced that one of them would lead the
prayers. Seeing the quizzical looks on the faces of the rabbis, one of the
Cantonists lifted his shirt, exposing his back. The flesh was a mass of scarred
tissue, testifying to the many beatings he'd endured to maintain his Jewish
faith. With no further discussion, the Cantonist was given the honor of leading
Sacrifice and a willingness to undergo hardships for the
right cause has long been a hallmark of Jewish greatness. Loyalty to a just
cause is a great source of meaning and fulfillment. As the Sages say: "According to the difficulty, is the
Nowhere is the importance of sacrifice more evident than
in this week's Torah portion, Vayera. In the parsha, Abraham is commanded by
the Almighty to offer his only son Isaac on an altar. In perhaps the most
moving of all Torah passages, Abraham is told to bring "your son, your only one, the one you love" and bind him
on an altar at Mount Moriah.
The Midrash describes how Abraham's life was a series of
spiritual tests. At a young age, he risked his life to fight against idolatry.
Later on, hearkening to God's call, he left everything behind, following God's
dictates to go to a strange, new land. Now he was being asked to make the
greatest of all sacrifices: to offer up his son. This was the son for whom
Abraham and his wife Sara - previously childless - had spent decades praying
for! All his dreams, all his teachings,
the legacy he had hoped to pass down to mankind had been riding on this son.
And now he was to slaughter him.
It was the cruelest of ironies that Abraham, who had spent
decades preaching against idolatry and human sacrifice, was now being asked to
perform this pagan practice. The Bible reports, though, how Abraham, with no sign of hesitation, took Isaac
for the 3-day trip to Mount Moriah, then bound him on the altar. Abraham was
about to slaughter his son... when an angel intervened - stopping the sacrifice.
The obvious question is: Why did the Almighty put Abraham
through this test in the first place? Of
course the Omniscient One already knew how Abraham would face this test!
In the view of many commentaries, the purpose of this test
was to help Abraham reach a greater level of loyalty to the Almighty. While it
is true that Abraham must have had this potential all along, having the
potential to do something is not the same as doing it. Through this trial,
Abraham actualized his potential and
The Abarbanel (15th century Spanish rabbi) has
a different interpretation. He sees the purpose of the binding not so much as a
lesson for Abraham, but more as a
message for the whole world. The Abarbanel points out that the Hebrew word
for test - "nisa" - has in its root the word "ness" which
means "banner." The primary purpose of Abraham's actions were to show
successive generations the degree to which sacrifice is possible.
Whether it was the Cantonists or others, this lesson was
learned quite well by Abraham's spiritual descendants who made great sacrifices
to fulfill the Almighty's will.