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Tetzaveh 5759

Tetzaveh (Exodus 27:20-30:10 )

by Kalman Packouz


This week begins the 8th year of the Shabbat Shalom
Fax and the Internet edition, (available by email by sending your
request to Purim is coming up next week,
Monday night, March 1st through all day Tuesday.

Q & A:  What is Purim and How Do We Celebrate It?

Purim comes from the word "pur" in Persian which means "lots" -- as
in, "Haman cast lots for the most 'auspicious' date to kill the
Jews." The date fell out on the 13th of Adar. The events of that
date were turned around to make it one of the most joyous days in the
Jewish year and is thus the date we celebrate Purim.

(In very few places -- most notably in Jerusalem -- Purim is
celebrated the following day, the 15th day of Adar. The Sages
declared that all cities which were walled cities at the time of
Joshua should celebrate Purim the following day. This is to
commemorate the extra day which King Ahashverosh granted Esther to
allow the Jews of Shushan [the capital of Persia, which, by the way,
was a walled city] to deal with their enemies. The holiday is
called Shushan Purim in those locales.)

There are two ways in which to try to destroy the Jewish people --
physically and spiritually. Our enemies have attempted both.
Chanukah is the celebration over those who have tried and failed to
culturally assimilate us (the Greeks and Western Culture); Purim
is the celebration over those who have tried and failed to
physically destroy us (the Persians, ad nauseam).

Why do we masquerade with costumes and masks on Purim? Nowhere in
the Megilat Esther is G-d's name mentioned. If one so desires, he
can see the whole Purim story as a chain of coincidences totally
devoid of Divine Providence. Just as we hide behind masks, but our
essence is still there, so too G-d has "hidden His face" behind the
forces of history, but is still there guiding history.

Why do we make noise every time Haman's name is mentioned in the
Megillah? The answer: Haman was an Amalekite, from that people
which embodies evil and which the Torah commands us to obliterate.
By blotting out Haman's name we are symbolically wiping out the
Amalekites and evil.

The holiday is celebrated by hearing the Megillah Wednesday night and
Thursday morning. During the day only, we fulfill three mitzvot: 1)
Matanot L'evyonim -- giving gifts or money to at least two poor
people 2) giving at least two ready-to-eat foods to a minimum of one
person (called Mishloach Manot, the "sending of portions" which is
best fulfilled via a messenger (you can order Kosher Purim baskets
from: White's Candies Tel. (305) 865-0433 or
or from The Kosher Connection, 800-950-7227) and 3) having a Seudah,
a festive meal, where we are commanded to drink wine until we don't
know the difference between "Blessed is Mordechai" and "Cursed is
Haman." Why are we instructed to drink this amount?

In a certain sense, Purim is greater than Yom Kippur. On Yom Kippur
we fast and it is easy for our soul to have dominance over the body.
Purim is the epitome of integrating the physical and the spiritual
towards realizing that the Almighty loves us. The only thing that
stands between you and the Almighty -- is you. The wine and the
spirit of the day help us get beyond the barrier -- to realize that
everything comes from the Almighty and is ultimately for our good!

The mitzvot of Mishloach Manot and giving gifts to the poor were
prescribed to generate brotherly love between all Jews. When there
is love and unity amongst us our enemies cannot harm us!

Torah Portion of the Week


The Torah continues this Tetzaveh week with the command to make for use in the
Mishkan, the Portable Sanctuary, oil for the Menorah and clothes for
the Cohanim, the Priests. It then gives instruction for the
consecration of the Cohanim and the Outer Altar. The portion
concludes with instructions for constructing the Incense Altar.


Dvar Torah
based on Growth Through Torah by
Rabbi Zelig Pliskin

The Torah states, "You shall make the Choshen Mishpat ("the
Breastplate of Judgement" -- one of the eight garments of the High
Priest, the Cohen Gadol) (Exodus 28:15). Each of the garments had a
specific spirtitual impact and purpose. What do we learn from the
Choshen Mishpat?

Rashi, the essential commentary on the Torah, tells us that the
Choshen Mishpat "substantiates its statements and its promises come
true." When a question was asked to the High Priest, the letters of
the breastplate would light up in a sequence spelling out the answer.

Rabbi Yeruchem Levovitz clarifies that Rashi is coming to teach you
to be very clear exactly what you are and are not promising. If you
do not clarify and qualify when you make your promise, it is not
truth. To promise "the world" but intend to offer limited help shows
a lack of integrity. It creates greater problems later on. Being
specific in promises is especially important in raising children; it
teaches them whether or not they can trust their parents!


  1. Your metabolism changes so that you can lose weight eating chocolate.
  2. You realize that your kid's report card was really a bad dream.
  3. Your computer actually crashes when the technician is there.
  4. You bought 2 years ago -- and held it.
  5. Steven Speilberg calls your boss looking for you.
  6. You haven't put on weight -- your clothes shrank.
  7. Your child calls from college just to say hi.
  8. The IRS loses your name


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